Time as a governing system is manifest in all realms of life. In the global village of technological time everyone can receive information any time from every possible place. There are no limits to wireless communication. It forms the basis for financial markets and in turn permanently speeds up the world. The future is already being used up by the present and blocked by huge amounts of data, trash and debt. With real-time communication and global mobility two time resources were lost: our sense of the past, which lends us our identity, and the utopian potential of our future.
During the opening of “100 Years of Now,” four events examine the period of one hundred years as a space for historical imagination of varying dimensions and nexuses of time: Which forces shape the dominant concept of time in accelerated capitalism? How does it affect our perception and interpretation of the world? How is time produced in experiments and in the laboratory? How do historical events, texts and cultures become spaces we can experience? And how do other notions of time enable alternative courses of action?
What is the link between Ukrainian city names, the Christianization of Russia under Prince Vladimir the Great, the German Enlightenment and the taxonomies of Russian orientalists? How could a Eurasian history of territorial conflicts, the languages and geopolitics of Russia, Central Asia, Iran, Eastern Europe, and the Caucasus be written? What conception of time would shape its historiography? In an act of historical imagination, the panel will explore the origins of Russian Orientalism, Edward Said’s theory, the constructions of “East” and “West” and their relationship to the current conflict in Crimea and all of Ukraine.
Slavs and Tatars is a faction of polemics and intimacies devoted to an area east of the former Berlin Wall and west of the Great Wall of China known as Eurasia. They have exhibited in major institutions across the Middle East, Europe and North America. Select solo engagements include MoMA, NY (2012), Secession, Vienna (2012), Dallas Museum of Art (2014), Kunsthalle Zurich (2014) and NYU Abu Dhabi (2015). Slavs and Tatars have published several books, including Mirrors for Princes (JRP|Ringier / NYU Abu Dhabi, 2015), Not Moscow Not Mecca (Revolver/Secession, 2012), Khhhhhhh (Mousse/Moravia Gallery, 2012), as well as their translation of the legendary Azeri satire Molla Nasreddin: the magazine that would’ve, could’ve, should’ve (JRP-Ringier, 2011). Slavs and Tatars are nominated for the 2015 German Nationalgalerie Preis.
Gwendolyn Sasse is a Professorial Fellow at Nuffield College and Professor in Comparative Politics in the Department of Politics and International Relations and the School for Interdisciplinary Area Studies. Prior to her arrival in Oxford in 2007 she was a Senior Lecturer in the European Institute and the Department of Government at the London School of Economics. Her research has concentrated on different dimensions of regime change, with a particular emphasis on the post-communist region. Her book The Crimea Question: Identity, Transition, and Conflict (Cambridge, Harvard University Press, 2007) won several prizes.
Helge Jordheim is Professor of Cultural History at the University of Oslo, Norway and currently Visiting Professor at New York University. Before that he was Academic Director of the cross-disciplinary research program KULTRANS-Cultural Transformations in the Age of Globalization at the same university. Jordheim has a PhD in German Literature and has published widely on politics and literature in the eighteenth century. Since then he has moved into the field of conceptual history, exploring concepts like empire, civilization, and world. In the last years his main interest has been time and temporality, especially how to think about times in plural, multiple temporalities, and layers of time.